Thursday, November 28, 2019
Gawain Questions Essays - Cephalophores, Cotton Library,
  Gawain Questions    To Be or Not To Be.... A knight To be or not to be... a Knight truly is the  question presented through this story, which is a tale of Gawains trials and  tribulations on his journey to the Green Chapel. First, before acknowledging    Gawain as being or not being a knight, one must first know what a knight is. In  reference to the Pentangle a knight or Gawain must be: "... first, he was  faultless in his five senses, Nor found ever to fail in his five fingers, And  all his fealty was fixed upon the five wounds That Christ got on the cross, as  the creed tells; ... That all his force was founded on the five joys That the  high Queen of heaven had in her child. ... The fifth of the five fives followed  by the knight Were beneficence boundless and brotherly love And pure mind and  manners, that none might impeach, And compassion most precious-these peerless  five Were forged and made fast in him, foremost of men." (Ll. 640-655) This  excerpt from Sir Gawain and the Green Knight demonstrates on what a knight  should be when looked upon from the Pentangle mode of being a knight. What  pertain to the Natural/Real Realm would be the five senses and five fingers. The  five senses part is used to gain knowledge of the world and worldly wage. The  five fingers are the deeds that are done. What pertain to the Religious,    Spiritual, Christian Realm would be the faith in the five wounds of Christ would  be Fealty and Force. Fealty is the faithfulness in the five wounds of Christ.    Force or the force in battle is inspired by the five joys of Mary. What pertain  to the Chivalric Realm are Beneficence, Brotherly Love & Truth, Pure Mind,    Manners, and Pite. Beneficence pertains to the generosity that the knight  bestows. Brotherly Love & Truth pertains to the fellowship and truth in  which the knight bestows. Pure Mind pertains to the chastity that the knight  shows through his encounters with women and their temptations. Manners pertains  to the courtesy that the knight shows to the people that he comes upon. Pite, or  piety, pertains to the compassion that the knight shows when he encounters  different situations. (GP) The narrator defines Gawain as being: "... in  good works, as gold unalloyed, devoid of all villainy, with virtues adorned in  sight." (Ll. 633-635) This basically states that he was a model of a good  guy. He kept himself out of trouble, we know this by reason of the narrator  stating that Gawain was the "Devoid of all villainy." This statement  says that Gawain is lacking in any sort of evil. It seems to be that the Green    Knight symbolically represents a villainous being that crashes in on a party to  play a medieval "Russian Roulette." In doing so causes an upheaval  among the Knights of the Round Table. The Green Knight storms in and asks  someone to chop his head off. At this part of the story it seems quite  questionable as to his reasons for doing so. Gawain responds to the beheading  game challenge in a humble, yet heroic sense. After the Green Knight barges into    King Arthur's court and criticizes the Knights of the Round Table saying,  "Where is now your arrogance and your awesome deeds... for all cower and  quake..."(l. 87, 91) The Green Knight is now saying that the Knights of the    Round Table are cowards. He is calling them out. The only one to accept the  challenge is Arthur strictly to show that he is not a coward. Just as Arthur is  about to decapitate the Green Knight Gawain speaks up and says, "I beseech,  before all here, that this melee may be mine." (l. 115-116) Here Gawain is  speaking up and telling Arthur that if anyone will do this that it will be him.    Gawain shows a great deal of courage in accepting this challenge for the reason  that no one else, aside from Arthur, would except the challenge. Gawain finds  hospitality and shelter at the castle of Bercilak, unbeknownst to Gawain, the    Green Knight. Bercilak made an agreement that "whatever I win in the woods    I will give you at eve, and all you have earned you must offer me." (Ll.    1105-1107) This agreement that was made means that whatever Gawain gets in the  castle he must give back to Bercilak. This agreement is complicated for the  reason that Bercilak's wife is trying to seduce Gawain. With so some    
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